Quantum astrology pdf

All science, in Meyerson's phrase, is the reduction of multiplicities to identities. Divining the One within and beyond the many, we find an intrinsic plausibility in any explanation of the diverse in terms of a single principle. Aldous Huxley , The Perennial Philosophy. Reality cannot be found except in One single source, because of the interconnection of all things with one another. Only recently have we been able to understand this connection between all the matter in the universe as both modern physics and ancient philosophy realised.


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So how does this knowledge affect Astrology? Well it tells us that the planets do actually have some affect on our matter, and perhaps even more significantly, have a pronounced affect on the sun causing cycles in its energy output and thus cycles in our weather patterns. Thus it is quite reasonable that the position of the planets does subtly affect our evolution, and in particular certain aspects of our personality. I must admit that I did find remarkable similarities in my personality and the description of a Scorpio. Likewise my partner Karene has a personality very consistent with her Libra sign though this is irrelevant in terms of Science.

We hope that you will enjoy this page on Astrology, and also hope that you find the Wave Structure of Matter an interesting explanation for how these distant planets can subtly affect our evolution and personality. Geoff Haselhurst, Karene Howie. It is useful to begin with a few quotes from Albert Einstein, as he was one of the more famous physicists to correctly realise that matter cannot exist as separate and discrete 'particles'.

He writes;. I wished to show that space time is not necessarily something to which one can ascribe to a separate existence, independently of the actual objects of physical reality. Physical objects are not in space, but these objects are spatially extended.

In this way the concept 'empty space' loses its meaning. Since the theory of general relativity implies the representation of physical reality by a continuous field, the concept of particles or material points cannot play a fundamental part, nor can the concept of motion. The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. While Albert Einstein's Relativity has incorrect foundations his failed attempt at a continuous field theory of matter he is correct that matter does not exist as separate and discrete 'particles' but is instead spherically spatially extended.

Effectively, matter, space and universe are one and the same thing as Einstein writes; When forced to summarize the general theory of relativity in one sentence: Time and space and gravitation have no separate existence from matter.

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Albert Einstein The Metaphysics of Space and Motion and the Wave Structure of Matter WSM explains this necessary connection between matter, forces, space and time, and thus how matter is connected across the universe. Cosmology - The supreme task of the physicist is to arrive at those universal elementary laws from which the cosmos can be built by pure deduction Albert Einstein, This 40 page Treatise written over five years will be published in 'What is the Electron' Apeiron, By Geoffrey Dean and David Nias.

Professor Hans Eysenck was arguably the most influential psychologist of his time. This lengthy obituary words traces his upbringing, his career he took up psychology by accident , his writings he wrote over articles and nearly 80 books , his interest in graphology, astrology and parapsychology which led to about 5, 19 and 12 publications respectively , and his work with Jeff Mayo zodiac zigzag and Michel Gauquelin planetary effects. Eysenck was famous for his stupendous clarity and unrelenting rationalism. All statements had to be based on sound experiment and measurement.

Those who argued the opposite by citing, say, love or artistic taste were quickly confronted by inventories that measured exactly that, and a vast erudition seemingly always at his fingertips.

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Debating Eysenck was a sobering experience. His book "Astrology Science or Superstition? The first seminar led to the formation of the Committee for Objective Research in Astrology, with Eysenck as Chairman, to counter the generally poor quality of astrological research by providing free guidance and advice. It still exists even though few enquiries have been received, most of which did not proceed further.

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Eysenck was quiet and soft-spoken with just a trace of accent, always helpful and approachable, remembered by his students and colleagues as loyal even when their views differed from his own. He set an example of open-mindedness and good science that everyone can aim for but few will achieve. The response by astrologers has been generally to praise his favourable comments and to condemn him otherwise. Eysenck was involved with astrology mostly during , ten years after he became involved with parapsychology.

His interest in astrology was aroused by the findings of Michel Gauquelin. Eysenck argued that astrology does make testable assertions such as those linking planetary positions and personality. In giving Gauquelin's research as an example, Eysenck commented that as far as objectivity of observation, statistical significance of differences, verification of the hypothesis, and replicability are concerned, there are few sets of data in psychology which could compete with these observations and that there is something here that requires explanation. Eysenck was later involved in a series of research tests into Sun signs.

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See the longer article for details. The interest of Eysenck in astrology led to three research seminars being organised by astro-sympathisers at Long Beach, Freiburg and Naples in , and respectively. The first seminar was significant because it resulted in the formation of the Committee for Objective Research in Astrology CORA , with Eysenck as Chairman, and twelve others astrologers and academics chosen for their expertise. CORA was set up to counter the generally poor quality of astrological research by providing free guidance and advice.

In the late s Eysenck and David Nias began a survey of the scientific evidence for astrology aimed at a more general readership. The result was the book Astrology: Science or Superstition?

In general Eysenck's contributions to astrological research were his insistence that there was an effect to be explained, his insistence that matters be resolved by appropriate experiments, and his refusal to be satisfied with dismissive explanations. In short, he set an example of open-mindedness and good science that everyone can aim for but few will achieve.

Unsurprisingly, the response by astrologers has been generally to praise him when his comments were favourable to astrology, and to condemn him otherwise. Introduction to this Review - Where does the author stand? The author is an astronomer and astrophysicist at Plymouth University in the UK. He has had a number of other books published, and a distinguished academic career. We will let him speak for himself on this issue As such I cannot propose or understand a model of reality which does not take account of scientific data. I am not an astrologer - in fact this theory developed out of an examination of the arguments that astrology cannot work!

As a theoretical astrophysicist, with an interest in the relationship between fundamental physics and the large-scale structure of the universe, I am searching, as are many others, for a model to explain the current anomalies and paradoxes in these areas that are beyond the domain of astrophysics i. Seymour provides an in-depth treatise concerning the influence of the local cosmic environment i. Further research is begged by a number of claims and theories presented by the author, and the author draws upon many instances and phenomena in the biological kingdoms of nature which relate to the inter-relationship of living beings with the geomagnetic field, and its outlined sources of fluctuation.

The earth's magnetic field - in its extended sense - has only been explored in the modern era of technology and space flight. The author refreshingly points out the fallibility of modern and ancient scientific thought, in that the author clearly understands that the subject matter of astrology is more often dismissed out of hand by the average scientist, due to a number of preconceptions, which the author outlines and clarifies.

On the other hand, the book is written by a practicing scientist astronomer; astrophysicist and the painstakingly step-by-step progress through the histories of human thought in a number of disciplines is orderly and comprehensive. Popper and Einstein, Feynman and others all get quoted in this book with references which are similar in nature, the common theme being the ongoing quest of the scientific mind to explain all incidents and events of the inexplicable. The only omission of note, from my perspective as a gatherer of global traditions and threads, is the lack of any reference to that culture which may have given rise to the earliest of the astrological thoughts, that of the ancient Veda of the land of the Indian Sun.

Nonetheless, from my perspective the subject matter of astrology has at last been given a thorough review by an independently thinking scientifically-versed thinker, and the publication and the author's earlier work will probably be seen to be forward-scouts of a generic scientific appreciation of more holistic i. In fact, it is the notion of resonance which is at the heart of this author's presentation and structure of theories.

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He uses the word as a keyword in a number of critical places, and it is clear that the properties of resonant systems, within resonant systems opens a very specific, yet very new technical challenge for the future paths of research which will spread from contact with this book, and the author's theory and gathering of not-too-far-fetched hypotheses in the matter of furthering the scientific basis of astrology.

The following section largely contains selected quotes and what I have reacted to as important issues in this publication, and it is hoped that all who read this article will be enthused to take up the challenge of research and development in this most ancient of the arts, and its current manifestation in the age of information and technology.

PRF Brown. Southern winter -- In the following section the author outlines in simple terms a brief overview to a theory which he has developed in order to explain all the data which he had at hand at the time:. It is now accepted by almost all scientists that the sunspot cycle effects the magnetic field of Earth, and the agency responsible for this effect, the solar wind, has been detected.

It is also beyond doubt that the moon causes tides in the upper atmosphere which give rise to electric currents, and these generate the lunar daily magnetic variation.

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There is also plenty of evidence that both the steady state as well as the fluctuating behavior of the geomagnetic field can be used by organisms, including man, for purposes of finding direction and keeping internal body time. This much is all well documented, and widely accepted. There is evidence, largely ignored, that positions and movements of planets as seen from the sun, play a major role in the solar cycle. Furthermore, there is some evidence - highly controversial but difficult to dismiss - that some positions of the planets as seen from Earth at time of birth and linked to personality characteristics of individuals.

What my theory does is to prepare an interpretation, based on this evidence, which can be scientifically tested. Very briefly the steps are: 1 Planets effect the solar cycle in specific ways. Resonance is the phenomenon by which the fetus is phase locked to specific cycles. To put this in more specific terms, my theory proposes that the planets Jupiter, Saturn, Uranus and Neptune control the direction of the convective motions within the Sun, which generate the solar magnetic field.

They do so because they play the major role in moving the sun about the common center of mass of the solar system. As the solar cycle builds up to a maximum, so certain configurations of all the planets, at different stages, play a part in the disrupting the magnetic field of the sun, by means of the tidal tug due to gravitation of the planets on the hot gases in the Sun. Thus the planets play a role in the modulation of Earth's magnetic field by the solar wind. I am also proposing that the tidal tug of the planets on the hot gases trapped within our magnetosphere will, because of resonance, lock some of the vibrations of the Earth's field in step with the planetary movements.

The resulting fluctuations of Earth's field are picked up by the nervous system of the fetus, which acts like an antenna, and these synchronize the internal biological clocks of the fetus which control the moment of birth. The tuning of the fetal magnetic antenna is carried on by the genes which it inherits, and these to some extent will determine its basic genetically inherited personality characteristics.

Thus the positions of the planets at birth are not altering what we have inherited genetically but are labeling our basic inherited personality characteristics. Percy Seymour was Principal Lecturer in Astronomy at the University of Plymouth, where he taught astronomy and astrophysics to undergraduates and carried out research on magnetic fields in astronomy In this book, Dr. Percy Seymour reserves a number of references to the work of Michel Gauquelin, a psychologist and statistician, who was internationally known for his pioneering research on the relationship between planetary positions at birth and human behavior.

Gauquelin published a number of books in his time, among them a book entitled "Cosmic Influences on Human Behaviour", Futura, London, In an afterword for this pioneer, Seymour writes the following:. He was able to show that top military men, athletes, and entrepreneurs tend to be born "under Mars", while scientists favor Saturn, poets and politicians favor the Moon, and actors Jupiter. He was able to show that the more outstanding the individual the more likely appropriate planets would be prominent.

He went on to demonstrate that, in the case of natural births, children tend to be born with the same planets prominent in the sky at birth as their parents. Elsewhere, the author makes the comment that Gauquelin found no evidence in favor of the standard Sun-sign astrology during his research. Also, there is mentioned the fact that much of the criticism leveled towards Gauquelin was motivated by the fact that the critics could not conceive of a mechanism by which Gauquelin's results could be understood.

It would appear that the author was quite impressed with the data presented by Gauquelin's research, and although the data is surprising to the traditional scientific viewpoint, it nevertheless exists, and thus needs to be explained. Where others would "have it go away", Dr Seymour at least confronts the evidence head on, and puts forward convincing arguments as to why it is this way, and not another.